Why is the Benjaminite city of Gibeah portrayed as another Sodom—and who is the anonymous Levite from Ephraim who arrives there with his concubine?
by Dr. Sara Milstein
Do we really want God to remember all that we did?
by Prof. Marc Zvi Brettler
Jewish and Christian tradition ascribes authorship of the Pentateuch to Moses in the 13th century B.C.E. Is this what the Pentateuch itself implies about who wrote it and when?
by Prof. Christopher Rollston
Moses and R. Judah HaNasi implore: “I would be most grateful if you would maintain the Torah after me.”
by Prof. Steven D. Fraade
Are Jews moving towards studying Torah with academic scholarship?

by Rabbi David D. Steinberg
Biblical scholarship has deepened our understanding of the Torah and at the same time challenges us to consider the implications of our declaring the Torah to be emet. What is emet and what does it mean to say that the Torah is emet?
A Symposium
Morally problematic halachot remain on the books despite rabbinic attempts to transform or reinterpret them. How do we relate to these texts as Torah from Sinai, coming from God?
by Dr. Rabbi Norman Solomon
The study of biblical criticism cuts to the very meaning of the value system of Modern Orthodoxy, i.e. forging a distinctive synthesis of modern culture with traditional values.
Dr. Steven Bayme
Toward a Sociology of Knowledge Analysis of TheTorah.com
by Chaim I. Waxman
Is halacha still binding if one accepts biblical criticism? Can Torah be both divine and human at the same time?
A Symposium
“Happy is the one who seizes and dashes your babies against a rock!”(v. 9). Question: How are we supposed to read such a verse nowadays?
by 13 Respondents

by Rabbi Zev Farber Ph.D.
Four Answers to one question
by Dr. Baruch J. Schwartz

 

Fifty Years Ago—A Flashback
by Dr. Rabbi Lawrence Grossman
A Conceptual Foundation for Wrestling with Biblical Scholarship
by Rabbi David Bigman
Reflections on the Importance of Asking the Right Question
by Prof. Tamar Ross