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Fasts

Ascetic Fasting and the Dangers of Piety

To meet Yofiel, the angel of Torah, to ward off the devil, or to pronounce God's name are some reasons for ascetic fasting. But beware: Publicizing your fast not only negates your act of piety but can bring down divine wrath. Just ask Miriam daughter of Onion Leaf.

Prof. Rabbi

Herbert Basser

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The Fast of Esther’s 8th Cent. C.E. Origins

The book of Esther never mentions a fast on the 13th of Adar; in fact, in the late Second Temple period, it was a day of celebration. Talmudic sources never mention the fast either. How did it originate?

Mitchell First

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Tzom Gedaliah: Why Commemorate His Assassination?

Gedaliah ben Ahikam, the governor of Judah after the destruction of the Temple, was assassinated by Ishmael ben Nethaniah, a scion of the Davidic family. This event has been commemorated for millennia with a yearly fast—the only fast over the death of an individual. The Talmud points to his righteousness, while Saadia Gaon emphasizes the tragic consequences to the Judahite people he governed.

Dr.

Tzvi Novick

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Yom Kippur: Afflicted but Angelic

Self-affliction and fasting heightens awareness of our bodies; at the same time, it helps us to transcend our immanent selves. This tension was embraced by the 6th century poet Yannai in his qerova, who beseaches God to forgive Israel both out of pity for their wretchedness and on account of their resemblance to angels.

Prof. Rabbi

Laura Lieber

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Yom Ha-kippurim: The Biblical Significance

Prof.

Baruch J. Schwartz

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The Golden Calf: Comparing the Two Versions

Exodus versus Deuteronomy

Prof. Rabbi

David Frankel

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Why Jews Fast

Fasting in contemporary Judaism is tied to specific days in the calendar. In the Bible and Second Temple texts, however, fasting—communal and individual—was primarily a response to current events.

Dr. Rabbi

Zev Farber

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Dr.

Malka Z. Simkovich

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Tisha B’Av: On What Day Were the Jerusalem Temples Destroyed?

The First Temple was destroyed either on the 10th of Av (Jeremiah 52:12) or the 7th (2 Kings 25:8). The Second Temple, according to Josephus, was destroyed on the 10th. How did Rabbinic Jews come to commemorate the destruction of both Temples on the 9th of Av?

Dr. Rabbi

Zev Farber

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Megillat Ta’anit and Its Scholion (Commentary)

A Brief Introduction

Prof.

Vered Noam

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Afflicting the Soul: A Day When Even Children Must Fast

The Israelite-Samaritan interpretation of “you should afflict your souls” (ועניתם את נפשתיכם) and our experience of Yom Kippur.

Benyamim Tsedaka

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Yom Kippur and the Nature of Fasting

Jewish tradition places a strong emphasis on the importance of repentance on Yom Kippur. It finds its way into Yom Kippur through a post biblical association between fasting and repentance. But what does fasting signify in the Bible and what did it mean originally in the context of Leviticus 16?

Dr.

David Lambert

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Comparing Purims

Karaite Jews question Mordechai’s authority to create an obligatory new holiday. Nevertheless, they join their Rabbinic Jewish brethren in celebrating the two days of Purim, in keeping with their understanding of Mordechai’s instructions.

Shawn Joe Lichaa

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Deuteronomy on the Problem of Using the Senses to Experience God

“God has not given you a mind to understand or eyes to see or ears to hear until this very day.”—Deuteronomy 29:3

Prof.

Steven Weitzman

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Lamenting with Job: The Karaite Version of the Fasts for Jerusalem

In keeping with the verses, Karaite Jews fast on the 9th of Tammuz, beginning the five weeks of mourning, which culminates with the dual fasts on the 7th and 10th of Av.

Tomer Rami Mangoubi

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