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Greek Philosophy

Is the Soul Immortal?

Is there a difference between human and animal souls? Is there a hereafter at all, and if so, does righteousness or wickedness affect it? These questions, discussed by Greek philosophers, inspired the Judean discourse of the Hellenistic period. Ecclesiastes on one side, 1 Enoch and the Wisdom of Solomon on the other.

Dr.

Nili Samet

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Moses Separated from His Wife: Between Greek Philosophy and Rabbinic Exegesis

Both Philo of Alexandria (c. 25 B.C.E. – 50 C.E.) and some later rabbinic interpreters insist that Moses remained celibate so that he might always be pure and ready to hear YHWH, but each arrived at this conclusion through a different approach.

Prof.

Karen Strand Winslow

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Abortion in the Ancient Near East and Greco-Roman World

What we know about abortion in the ancient world from legal and medical texts.

Dr.

Kristine Henriksen Garroway

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Why Is Creation in the Torah?

History according to Rashi, science according to Maimonides. In Maimonides’ view, the Sages knew that hidden behind the allegorical language of the creation account is Aristotelian physics. This knowledge was lost until he (Maimonides) figured out the secret on his own.

Prof.

Menachem Kellner

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What Is Wrong with Charging Interest?

The Torah prohibits lending to poor people with interest. Why did Jewish law include business loans and how did this effect the law’s original purpose?

Prof.

Michael L. Satlow

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Chanukah: The Greek Influence of Martyrdom

On Chanukah we celebrate the miraculous military victories of the “few over the many,” and of Jewish culture over Greek.  Ironically, however, Chanukah has also bequeathed to us a new genre of Jewish literature, one that has been in frequent use ever since: Greek-style stories of bravery in defeat and dying for the cause.

Prof. Rabbi

Marty Lockshin

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How Did Abraham Discover God? The Rationalistic Approach

The midrashic Parable of the Illuminated Palace centers on Abraham and the existence of God. Maimonides’ interpretation of the parable envisions an Aristotelian Abraham for whom God is a scientific fact.

Dr. Rabbi

Seth (Avi) Kadish

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