Dr. Emilie Amar-Zifkin is the Flegg Postdoctoral Fellow in Jewish Studies at McGill University, where she works on medieval history, disability studies, and ghosts. She just finished a year at the University of Toronto, where she was the Kaplan Postdoctoral Fellow in Jewish-Christian Relations, and where she explored sensory studies as a pedagogical framework for the study of medieval Jewish history. She holds a Ph.D. in Jewish Studies from Yale University, an M.A. in the History of Judaism from the University of Chicago Divinity School, and a B.A in from Fordham University in Theology and Stage Management. She is currently working on her first monograph, called Acting out in Ashkenaz, which offers an analysis of Jewish-Christian relations in medieval towns that conceptualizes both the history and the primary sources as texts with their own theatrical components.
Last Updated
November 18, 2024
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On Rosh Hashanah, our judgment is written; on Yom Kippur, it is sealed; and on Hoshana Rabbah, it is sent out to be fulfilled. It is said that on the night of Hoshana Rabbah, those judged to die that year will lose their shadows. Sefer Chasidim relates that, in a final plea for forgiveness, even the spirits of the dead rise from their graves to pray for the living.
On Rosh Hashanah, our judgment is written; on Yom Kippur, it is sealed; and on Hoshana Rabbah, it is sent out to be fulfilled. It is said that on the night of Hoshana Rabbah, those judged to die that year will lose their shadows. Sefer Chasidim relates that, in a final plea for forgiveness, even the spirits of the dead rise from their graves to pray for the living.