Numbers 6 allows women to take the nazirite vow, rendering them “holy to YHWH” with a temporary, quasi-priestly status. Numbers 30, however, grants fathers and husbands veto power over vows made by women under their auspices, but without mentioning the nazirite vow. How are we to understand the relationship between these two chapters?
by Prof. Francis Landy
The tribes of Reuben and Gad ask Moses for permission to settle in the Transjordan (Num 32). A look at this lengthy narrative, what exactly they request and what Moses answers, uncovers several contradictions and inconsistencies. Separating the contradictory elements in the story allows for the identification of two parallel accounts.
by Dr. Liane Feldman
Traditional commentators endued certain Torah references with midrashic or esoteric purport in an effort to counteract those who mocked them. But in so doing, they were conceding the mockers’ evaluation of these texts as being, prima facie, inconsequential.
by Dr. Hacham Isaac Sassoon
The personal and educational challenges I faced teaching an introductory course on biblical scholarship to Modern Orthodox high school seniors: What I learned, what my students took home, and some suggestions on how to move forward.
by Sara Susswein Tesler
Exodus spends seven chapters laying the command to the Israelites to build the Tabernacle, and then another six chapters detailing its fulfillment, totaling more than one quarter of the book​.

Responses by: Rabbi Herzl Hefter & Prof. Baruch Schwartz
Biblical scholarship has deepened our understanding of the Torah and at the same time challenges us to consider the implications of our declaring the Torah to be emet. What is emet and what does it mean to say that the Torah is emet?
A Symposium
Morally problematic halachot remain on the books despite rabbinic attempts to transform or reinterpret them. How do we relate to these texts as Torah from Sinai, coming from God?
by Dr. Rabbi Norman Solomon
The study of biblical criticism cuts to the very meaning of the value system of Modern Orthodoxy, i.e. forging a distinctive synthesis of modern culture with traditional values.
Dr. Steven Bayme
Around the turn of the era, the consonantal (proto-)MT text was accepted as an authoritative form of Hebrew Scripture by the proto-rabbinic movement, whereas other forms were accepted as authoritative by other groups.
by Prof. Emanuel Tov
Is halacha still binding if one accepts biblical criticism? Can Torah be both divine and human at the same time?
A Symposium
“Happy is the one who seizes and dashes your babies against a rock!”(v. 9). Question: How are we supposed to read such a verse nowadays?
by 13 Respondents
Jewish and Christian tradition ascribes authorship of the Pentateuch to Moses in the 13th century B.C.E. Is this what the Pentateuch itself implies about who wrote it and when?
by Prof. Christopher Rollston
Four Answers to one question
by Dr. Baruch J. Schwartz


Fifty Years Ago—A Flashback
by Dr. Rabbi Lawrence Grossman
A Conceptual Foundation for Wrestling with Biblical Scholarship
by Rabbi David Bigman
Reflections on the Importance of Asking the Right Question
by Prof. Tamar Ross