Dr. Jaeyoung Jeon is a research associate at Collège de France (Paris, France). He is also a Research Associate at the University of Pretoria. He holds a Ph.D. in Hebrew Bible from Tel-Aviv University and an M.A. from Hebrew University’s Rothberg School. Jeon has conducted multiple projects funded by Swiss National Science Foundation and Korean Research Foundation. He is the co-editor (with Louis Jonker) of Chronicles and the Priestly Literature of the Hebrew Bible (De Gruyter, forthcoming) and the author of, The Call of Moses and the Exodus Story: A Redactional-Critical Study in Exodus 3-4 and 5-13 (Mohr Siebeck, 2013); From the Reed Sea to Kadesh: A Redaction-Critical and Socio-Historical Study of the Pentateuchal Wilderness Narrative (Mohr Siebeck, forthcoming); and Social Groups behind the Pentateuch (SBL, forthcoming); MISHNAH: Seder Kodashim. Vol 5/7. Translated and annotated by Jaeyoung Joen. Hangil Great Books 191. Seoul: Hangilsa, 2024 (Korean).
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April 8, 2025
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Post-exilic scribes challenged priestly authority by supplementing the Tabernacle texts with a second Ohel Moed, Tent of Meeting, where Moses appoints the 70 elders. In contrast to the Priestly Tabernacle, any Israelite can go to this Tent of Meeting to speak with God.
Post-exilic scribes challenged priestly authority by supplementing the Tabernacle texts with a second Ohel Moed, Tent of Meeting, where Moses appoints the 70 elders. In contrast to the Priestly Tabernacle, any Israelite can go to this Tent of Meeting to speak with God.
