Babylon

The Bible consistently points to Aram in Northern Syria as Abraham’s place of origin. However, in a prequel added during the Babylonian exile, a later biblical author introduces Abram as being born in the famous city of Ur, near Babylon in Southern Iraq, from which he then migrates to Aram. When the city of Ur faded from historical memory, readers of the Bible associated the biblical Ur with Urfa in Turkey, aligning it with the Bible’s dominant tradition regarding Abraham’s origins.

The new year and Akitu festivals in Babylonia were celebrated in the spring, during which the high priest of Marduk’s Esagil temple would read the Babylonian creation story, Enuma Elish. This narrative tells how the young god Marduk became king of the gods by saving them from Tiamat and her army of monsters.

During the Babylonian exile (6^th c. B.C.E.), Ezekiel prophesies the building of a future temple in Israel that is unlike the Tabernacle or First Temple, but that incorporates elements familiar from Babylonian temples, including the Ezida temple of Borsippa.

In 1902, Friedrich Delitzsch argued in his Babel und Bibel (Babylon and the Bible) lecture series that the biblical texts are dependent upon and inferior to those of Babylonia. A key piece of evidence was the Hammurabi Stele, discovered only months before, but traditional scholars responded by maintaining the ethical superiority of Mosaic law.

Upon the conquest of Judah, Nebuchadnezzar deported many Judeans to Babylonia. What was their life like there? Were they assimilated, or did they stand out? What language(s) did they speak and what religious practices did they maintain? What was their social and economic standing? Babylonian records allow us glimpses into the lives of some of the deportees.