The book of Samuel opens with the patriarch Elkanah’s annual pilgrimage to Shiloh, but it is his barren wife, Hannah, who emerges as the key figure in the story. Through her clever negotiations with God for a son, Hannah finds a way to transcend the bounds of her role as wife and mother and carve out an honorable niche for herself in the Israelites’ sacred chronicles.
Is infertility a divine punishment?
Midrash Chad Shenati (ca. 10th cent.), discovered in the Cairo Genizah, praises Isaac for praying for Rebecca to have children, criticizing Abraham for not doing the same for Sarah, who is barren for much longer. Emphasizing the sensivity of Isaac, the only monogamous patriarch, is in line with the trend towards monogamy in Israel at the time of Midrash Chad Shenati’s composition.
2 Maccabees tells the story of a mother whose seven sons are killed before her eyes because they refuse to violate Jewish mores. The mother recalls the woman of seven sons and her bereft counterpart found in Hannah’s prayer (1 Samuel 2), and perhaps also the mother in Jerusalem described in Jeremiah 15, but offers a new theological twist on Jewish suffering: the promise of resurrection.