אין מוקדם ומאוחר בתורה
Leviticus 16 – ויקרא טז
Prof. Rabbi
David Frankel
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After commissioning Moses at the burning bush, God commissions Moses again in Midian, and then again on his way to Egypt. In this third commission, God instructs Moses to tell Pharaoh, “Let My son go, that he may worship Me, yet you refuse to let him go. Now I will slay your firstborn son” (Exod 4:22-23). How does this narrative fit into the exodus story?
Prof. Rabbi
David Frankel
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Is the focal point of the book the Camp or the Tabernacle?
Prof.
Jonathan Grossman
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The well-known rabbinic principle of אין מוקדם ומאוחר בתורה (there is no chronological order in the Torah) is often understood to be a hermeneutical solution to a textual, peshat problem. The principle, however, should be understood as midrashic, formulated to highlight other reasons for which biblical accounts could have been juxtaposed.
Dr.
Isaac Gottlieb
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