Hasmoneans

The family of Onias long controlled the high priesthood before the persecution of Antiochus IV and the Hasmoneans’ (“Maccabees’”) rebellion. When the dust settled, the Hasmoneans found themselves in charge of the priesthood and the Oniads had relocated to Egypt. 1 Maccabees, a pro-Hasmonean work, defends the legitimacy of the Hasmonean accession to the high priesthood, and the fact that it went to the family of Judah Maccabee’s brother, Simon.

In 164 B.C.E., Judah Maccabee defeats the Seleucid army and purifies the Temple. The fighting continues, and Judah is killed in 160 B.C.E. Only in 142 B.C.E. do the Seleucids finally make peace with Simon, Judah’s last surviving brother, who founds the Hasmonean dynasty of high priests that rule Judea for a century. Who established Chanukah as a holiday?

The Great Revolt against Rome was rooted in the Hasmonean ideology of Judean independence, yet Josephus, who warned against fighting Rome, still celebrated the Hasmonean military triumph against the Greeks.

Chanukah commemorates the rededication of the Temple by Judah Maccabee in 164 B.C.E. But the war continued for another 22 years until the Seleucid King Demetrius appointed Simon as High Priest of Judea. To mark their new autonomy, the Judeans use the high priest’s regnal years, like that of a biblical king, to date their documents.

Ancient tensions between Judaism and the Jewish state can be seen by comparing 1 Maccabees, a book that serves the interest of the Hasmonean dynasty, and 2 Maccabees, a work of the diaspora whose focus is on Judaism.

The Hasmonean princess Mariamme is best known today for her tempestuous and doomed marriage to Herod the Great. During her lifetime, however, Mariamme was a Jewish celebrity in her own right. As a descendant of the Hasmonean family on both her maternal and paternal sides, Mariamme was the closest thing that Jews had to royalty.

Despite the negative evaluations of Herod found in traditional Jewish sources, archaeological evidence suggests that, with some notable exceptions, Herod viewed himself as connected to the Jewish religion and made efforts to adhere to its laws, even in his personal lifestyle.

The story of the Maccabees is known as a battle between traditionalists and assimilationists, the latter supported by the Seleucid kings. But what do the books of 1 and 2 Maccabees, with their elaborate descriptions of alliances and power plays, really tell us about the revolt?

The historical events surrounding the holiday, Yom Nicanor, and why we should consider marking the day in our generation.

Two Roman conquests of Jerusalem (Pompey in 63 B.C.E. and Sosius in 37 B.C.E.) purportedly happened on “the day of the fast,” during which the Jews barely defended themselves. Is this a reference to Yom Kippur and why didn’t the Jews defend themselves?

Why did Judah Maccabee establish the holiday? What were the religious and political factors ​that inspired the Maccabees to promote it throughout Judea and the diaspora?

Why Melchizedek, a minor biblical character, became so significant in Jewish and Christian interpretation.

מזמור שיר חנכת הבית לדוד, “A song of the dedication of the Temple of David”

Biblical concepts about the Second Temple, its purification, and dedication strongly inform the development of Chanukah’s earliest customs and symbols.