Homosexuality is a modern construct, and using it to interpret the very few biblical and ancient Near Eastern texts that speak of male-to-male sexual interaction would be anachronistic. Masculinity and the male role in society provide a better lens to examine male relationships.
Leviticus 18 and 20 condemn sexual sins using several harsh terms; toevah, zimmah, chesed, tevel. Do these terms have specific meanings and what do they tell us about the Torah’s reason for forbidding incest?
Originally Leviticus 18 prohibited homosexual incest with a man’s father (v. 7) and his uncle (v. 14). When the prohibition of male homosexual intercourse was added, the Torah modified the aforementioned laws and consequently changed the meaning of לגלות ערוה “to uncover nakedness.”
Deuteronomy (23:18) states “Let there be no kadesh among the sons of Israel,” referring to ritualized male prostitution. What does this imply about regular male prostitution?
A polyphonic approach to reading the Torah
Reading the Torah portion Acharei Mot, “After the Death,” as an opportunity for infusing life into the biblical text.