Jeremiah excoriates the Judahites for sacrificing babies to Baʿal at the Tophet, in a valley near Jerusalem. Archaeological excavations throughout Carthage uncovered the remains of thousands of babies offered to Baʿal and his consort Tanit, together with dedicatory inscriptions, referring to the offering as a molekh, the very term the Bible uses to prohibit child sacrifice.
Dr.
Daniel Vainstub
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Jeremiah prophesized that King Nebuchadnezzar of Babylon (605–562 B.C.E.) would conquer Egypt (Jeremiah 43), but this did not come to pass. Instead, in 525 B.C.E., the Persian King Cambyses conquered Egypt, and reports that he destroyed its temples became widespread. The Judean scribes then updated Jeremiah's prophecy about Nebuchadnezzar to include these new details.
Prof.
Ronnie Goldstein
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Jeremiah’s prophecy (ch. 46) that Nebuchadnezzar will conquer Egypt never materializes. As a result, a later scribe updated the prophecy to refer to Nebuchadnezzar’s brief raid of Egypt during the civil war between Pharaoh Amasis and Pharaoh Apries in 567 B.C.E.
Prof.
Dan’el Kahn
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During the Babylonian siege, while Jeremiah was in King Zedekiah’s prison, he redeems his cousin’s land, upon YHWH’s instruction. The incarcerated prophet thus symbolically enacts the future restoration for the people who will soon be exiled from their land.
Dr.
Anathea Portier-Young
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Jeremiah 39 describes Nebuchadnezzar’s siege of Jerusalem, and even names some of the officials who were with him and their titles (v.3). Babylonian administrative records uncovered by archaeology revises our understanding of who they were.
Prof.
Shalom E. Holtz
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Jeremiah 32 describes the prophet’s redemption of his uncle’s ancestral land. The scribal authors turned this transaction into an oracle. Eventually, the passage was expanded to include a prayer in which Jeremiah invokes the exodus from Egypt and the gift of the land. Taken together, the passage inspires hope for exilic Jews that God will redeem their land as well.
Prof.
Mark Leuchter
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Will the gentiles really say that because Israel “forsook the covenant that YHWH, God of their fathers, made with them when He freed them from the land of Egypt” (Deuteronomy 29:24) that YHWH is punishing them?
Prof. Rabbi
Marty Lockshin
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Before the destruction of Judah in 586 BCE, Jeremiah wrote a series of oracles consoling his northern brethren. After the destruction of Judah, a supplementary layer was added to console the southern Judahites as well.
Prof.
Marvin A. Sweeney
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