Already the editors of the Torah recognized the discrepancies between the two creation stories in Genesis 1 and 2–3 and made redactional alignments so the two stories would read better next to each other. Such awareness is also evident among the earliest interpreters of the Bible, including the book of Jubilees and the Septuagint.
Prof.
Konrad Schmid
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In the Second Temple Period the idea of “Torah” was not limited to the Five Books of Moses.
Prof.
Molly M. Zahn
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Biblical prohibitions against preparing food on Shabbat are further developed in the Second Temple and rabbinic periods. At the same time, a new emphasis emerges: celebrating Shabbat with festive meals.
Dr.
Sarit Kattan Gribetz
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And the Re-imagining of the Harvest Festival in the Wake of the Babylonian Exile
Rabbi
Evan Hoffman
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Jewish tradition places a strong emphasis on the importance of repentance on Yom Kippur. It finds its way into Yom Kippur through a post biblical association between fasting and repentance. But what does fasting signify in the Bible and what did it mean originally in the context of Leviticus 16?
Dr.
David Lambert
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Rebecca, informed by God of her sons’ destinies, thwarts her husband’s effort to bless Esau. The Torah thus portrays an assertive Rebecca in contrast to a weak and uninformed Isaac. Early Jewish interpreters took conflicting approaches to this unusual depiction of a patriarchal couple.
Dr.
Malka Z. Simkovich
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The book of Jubilees is the earliest source to connect Shavuot to the Sinai covenant.
Prof.
Michael Segal
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