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Messiah

ובכן תן פחדך: Universalism Vs. Particularism in Contemporary Machzorim

What is the ideal relationship between Jews and the rest of humanity? A study of Ultra-Orthodox, Modern Orthodox, Conservative, and Reform High Holiday prayer books shows how each read the three uvechen “and so” additions to the amidah depending on their ideological worldviews. Perhaps there is wisdom in the prayer’s ambiguity.

Prof. Rabbi

Ruth Langer

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Psalms for Our Times: Rashi Counters Christological Readings

In medieval Latin Christendom, the Psalms were highly beloved, with commentators interpreting them as prophecies about Christ and the Church. Aware of this prevailing interpretation, Rashi often deviates from the plain meaning of the text to read the Psalms as a reflection of the Jewish people’s experience and suffering in his own time.

Prof. Rabbi

Mordechai Z. Cohen

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The Story behind the Nativity Scene

Nativity scenes are peaceful and idyllic. However, Matthew’s story of the magi bringing gifts to the newborn Jesus, set in the time of King Herod, foreshadows the gospel’s themes of political rivalry, violence, and the death of Jesus.

Prof.

Meira Z. Kensky

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Raise Up the Shepherd(s) – Maoz Tzur’s Eschatological Ending

Maʿoz Tzur ends with a request in two variants: God should either raise up the shepherd of the seven or the seven shepherds. These two versions point to different biblical verses and reflect divergent perspectives on what should happen at the end of days.

Prof.

Yitzhak Y. Melamed

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Psalm 2: Is the Messiah the Son of God?

YHWH declares to the Davidic king, “You are my son; today I have begotten you” (Psalm 2:7). For the New Testament, this verse is a prooftext for Jesus’s divinity, but what did it mean in its original context, and how did Jewish interpreters understand it?

Prof.

Marc Zvi Brettler

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Prof.

Amy-Jill Levine

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The Jewish Origins of the Christmas Story

The narratives of Jesus’ conception and birth as presented in the Gospels of Matthew and Luke echo Jewish history and cite Jewish prophecy. In that sense, the Christmas story can be said to have Jewish origins.

Prof.

Amy-Jill Levine

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The Skin of the Metzora and the Heart of the Messiah

Prof. Rabbi

Wendy Zierler

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