YHWH comes from the south to be enthroned by the tribes of Israel in Ashdot-hapisgah (Deuteronomy 33:2), a later name for the city of Nebo. The Mesha Stele documents the presence of a YHWH worship site, whose hieros logos is tied to the tomb of Moses, the “plot of the lawgiver” (v. 21) located in the territory of Gad.
Prof.
Alexander Rofé
,
,
The Torah frames two different poetic descriptions of the tribes as the deathbed blessings of Jacob and Moses, pivotal points in Israel's history. Nevertheless, these poems express varying perspectives on the relative importance of the tribes and were once likely independent collections.
Dr.
Shira Golani
,
,
Aaron ben Joseph (ca. 1250–1320), a Karaite exegete from Constantinople, wrote poetry for each Torah reading. His poem for Moses’ blessing of the tribes, in conjunction with his prose commentary, Sēfer ha-miḇḥār, offer a glimpse into the world of Byzantine Karaite biblical interpretation.
Dr.
Joachim Yeshaya
,
,
The biblical track record suggests that blessings often come with competition, resentment and strife. What kind of blessings are, indeed, blessings?
Dr.
Adriane Leveen
,
,