Both Shavuot and Pentecost celebrate the culmination of a fifty-day season in the spring, after Passover and Easter respectively.
Prof.
John Barton
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Dr. Rabbi
Michael C. Hilton
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Moses promises that if Israel forsakes the covenant, God will destroy them permanently (Deut 4:25-26). Drawing on a midrash, Rashi explains that God exiled Israel early to avoid having to wipe them out; thus, God never actualized this threat. Considering Rashi’s responses to Christian ideas in other biblical texts, Rashi's comment on Deut 4:25 may well be an apologetic effort to prove that God’s covenant with the Jews remains intact.
Dr.
Yedida Eisenstat
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In the Bible, Esau is the ancestor of the Edomites who live on Mount Seir, southwest of Judah. So how did the rabbis come to associate Esau and Edom with Rome? Two main factors are at work here: Christianity and Herod.
Dr.
Malka Z. Simkovich
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Paul, in the 1st century C.E., allegorizes the expulsion of Hagar to argue that his rivals should be expelled from the church. Nahmanides, in the 13th century, uses the same biblical story to explain why Jews of his day are persecuted. The assumption shared in both Judaism and Christianity: The Bible speaks to present-day circumstances.
Dr. Rabbi
David M. Freidenreich
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The anomalous and paradoxical nature of the twelfth curse – Deuteronomy 27:26.
Rabbi
Uzi Weingarten
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