Saul’s failure to see and be seen when the Bible first introduces him signals his dismal prospects for a successful reign. Afraid of his soldiers, Saul listens to the wrong voices instead of YHWH.
Prof.
James A. Diamond
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The story of Michal, King Saul’s daughter and David’s first wife—the only woman in the Bible described as being in love with a man—is framed by two window scenes. In the first, she is the spunky, loving bride who helps David escape his pursuers through her back window. In the second, embittered and depleted in spirit, she watches the triumphant David through the window with contempt. What happened in between?
Prof.
Nehama Aschkenasy
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At the battle against the Philistines at Michmas, Saul asks Ahiah the priest to bring forward the ark, so that he can consult YHWH. He is not referring to the ark of Shiloh, which was safeguarded in Kiryat-yearim at the time; in the early monarchic period, each worship site had its own priestly family with its own ark.
Prof.
Yigal Levin
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The Amalekites in most of the Bible are unremarkable; they are just one of the several tribes which Israel battles. Why then do Exodus and Deuteronomy present them as Israel’s ultimate enemy, whom YHWH has commanded to wipe out?
Dr.
Gili Kugler
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Praise of heroic death is a trope in ancient Near Eastern and Greek texts, and in modern commemorations such as Israel’s Yom Hazikaron and America’s Memorial Day, yet it is conspicuously absent in the Bible. Why?
Prof.
Jacob L. Wright
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In the Prophets, Israelite leaders such as Joshua, Saul, David, and Ahab use divination to help them make decisions, just as their ancient Near Eastern counterparts did. The Torah sidesteps the divinatory character of these objects and practices, and instead, emphasizes their ritual and religious character.
Dr.
Jonathan Stökl
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One of the main themes in the Book of Esther is the death of Haman, the descendent of Agag, last king of Amalek, at the hands of Mordecai and Esther, Benjaminites from the family of King Saul. Is this just a coincidence?
Prof.
Marc Zvi Brettler
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Why is the Benjaminite city of Gibeah portrayed as another Sodom—and who is the anonymous Levite from Ephraim who arrives there with his concubine?
Prof.
Sara Milstein
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