Unlike human kings, YHWH does not need witnesses and enforcers. However, Moses in Deuteronomy draws on formulations found in ancient Near Eastern treaties.
Prof.
Shalom E. Holtz
,
,
In the ancient world, as now, indiscriminate violence and mass killing in war is explained as a struggle to defend “our” way of life against those who threaten to destroy it.
Prof.
C. L. Crouch
,
,
The Torah describes Moses building a copper serpent to heal the Israelites. According to Kings, Hezekiah destroys it because it was being worshiped. Archaeology and history clarify the religious and political meaning of this image.
Dr.
Richard Lederman
,
,
Jeremiah 39 describes Nebuchadnezzar’s siege of Jerusalem, and even names some of the officials who were with him and their titles (v.3). Babylonian administrative records uncovered by archaeology revises our understanding of who they were.
Prof.
Shalom E. Holtz
,
,