The Shavuot rebellion and consequent burning of the Temples’ porticoes during the time of Augustus Caesar made no impression on subsequent Jewish historiography, despite the later humiliating defeat of the rebellion’s suppressor, Varus, in the Battle of Teutoburg Forest. Another lost memory of Shavuot is the all-night vegetarian feast, prayer, and Torah study of the Therapeutae, an egalitarian ascetic Jewish community in Egypt.
Prof.
Martin Goodman
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Both Shavuot and Pentecost celebrate the culmination of a fifty-day season in the spring, after Passover and Easter respectively.
Prof.
John Barton
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Dr. Rabbi
Michael C. Hilton
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Throughout the Bible, we find that the land of Israel is blessed with grain, wine, and oil (דגן, תירוש, ויצהר). In the Torah, however, the festival of Bikkurim, “First Produce,” only celebrates the wheat harvest. In the Temple Scroll, the Essenes rewrote the biblical festival calendar to include two further bikkurim festivals to celebrate wine and oil.
Prof.
Marvin A. Sweeney
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And the Re-imagining of the Harvest Festival in the Wake of the Babylonian Exile
Rabbi
Evan Hoffman
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A Devar Torah inaugurating Project TABS / TheTorah.com
Rabbi
David D. Steinberg
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The exodus story, which is presented as the basis for many of the Torah’s rituals, is a secondary insertion in many of these contexts.
Prof. Rabbi
David Frankel
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The book of Jubilees is the earliest source to connect Shavuot to the Sinai covenant.
Prof.
Michael Segal
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Illustrating four aspects of Shavuot from critical and traditional perspectives.
Dr. Rabbi
Jeremy Rosen
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A Shavuot tribute to TheTorah.com on its 8th anniversary (and my 88th birthday).
Dr. Rabbi
Norman Solomon