Torah Study

Deuteronomy: Canonizing Interpretation

Deuteronomy: Canonizing Interpretation

Deuteronomy describes itself as the words of Moses expounding upon revelation. At the same time, it commands that all Israelites—including the king—learn Moses’ words exactly and never add to or subtract from them, even though Deuteronomy itself reworks earlier texts such as the Covenant Collection in Exodus. Despite this attempt to establish final authority, Deuteronomy undergoes the same process it models: it is combined with other texts and reinterpreted by later works such as Ezra–Nehemiah.

Hasmonean Martyrdom: Between Christian and Jewish Tradition

Hasmonean Martyrdom: Between Christian and Jewish Tradition

Eastern Christianity includes prayer and a festival honoring the martyrdom of a woman and her seven sons who, in the time of Antiochus IV, refused to eat pork. The Talmud reimagines their story, depicting the woman and her sons as refusing to worship an idol in Roman times. This change reflects the rabbis’ tendency to downplay martyrdom in favor of a piety model centered on “dying” through exhaustive Torah study.

The Sotah Ritual: Mistrusting Women and Their Torah Study

The Sotah Ritual: Mistrusting Women and Their Torah Study

A male priest recites and inscribes a curse that the sotah is compelled to orally ingest and disclose the “truth” without listening to her words. Set in the wilderness period, and framed as a narrative passed down from mother to daughter, the short story of Iʿezer and Shifra by David Frischmann (a 20th century Hebrew fiction writer) highlights how, when she is accused of being a sotah, Shifra’s ignorance of Torah dooms her.

A King Who Reads Torah

A King Who Reads Torah

Deuteronomy envisions a king constantly reading torah and limiting his wealth and resources. Is this how kings are described in the rest of the Bible? What was kingship like in the ancient Near East?