Deuteronomy cannot accept that Israel, under YHWH’s command, had to bypass Seir because the Edomite king would not allow them to pass through (Numbers 20). Thus, Deuteronomy has Israel wandering aimlessly, skirting Seir in a southward march away from Canaan (E) while waiting for the exodus generation to die for the sin of the spies (J).
Dr.
David Ben-Gad HaCohen
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The Israelites travel to the east of Moab, through the wilderness, specifically to avoid encountering them. And yet, we are told that they travel through Ar-Moab, and even buy food and water from the locals. Do they walk through Moabite territory or not?
Dr.
David Ben-Gad HaCohen
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Describing the Israelites crossing the Arnon Stream into Amorite territory, the Torah quotes the Book of YHWH’s Battles that speaks of “Waheb in Suphah,” a phrase that appears nowhere else in the Bible. Many creative explanations have been given, but based on a survey on the ground we can identify it as the “Town in the Stream,” an ancient biblical town whose name had long been forgotten.
Dr.
David Ben-Gad HaCohen
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Why do the Israelites name their first stop Marah “Bitter Waters,” if the story is about how Moses miraculously made the water sweet?
Dr.
David Ben-Gad HaCohen
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Bewildered, Rashi asks why Deuteronomy records Aaron’s death at Moserah (not Mt. Hor) and why it does so in the middle of Moses’ description of his (second) forty-day stay upon Mount Horeb. Academic biblical scholarship sheds light on these questions.
Dr.
David Ben-Gad HaCohen
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Biblical narratives describe the Israelites living in tents in the wilderness and make no mention of sukkot, “booths.” So when and where did God “settle the Israelite people in booths”(Leviticus 23:43)? The answer: Kadesh! Although Israel journeys through the wilderness for forty years, they arrive at Kadesh early on and dwell there for more than thirty-five years.
Dr.
David Ben-Gad HaCohen
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