Yael

Sisera asks for water, Yael gives him milk (Judges 4:19), and then she kills him. Is Yael a foreign “killer woman” or an “aid of YHWH” and his people?

Biblical Antiquities, circa 1^st cent. C.E., retells the story of Judges 4–5. It expands the maternal imagery of Deborah and Yael, develops the character of Sisera’s mother, and adds sexual innuendo to Yael’s interactions with Sisera.

Bedouin culture goes back 4,500 years. Owing to the unchangeability of desert conditions, this culture remained largely unchanged and is recognizable in the Bible. The stories of Abraham and Lot hosting angels illustrate one of the most renowned and cherished social values in Bedouin society, namely the practice of hospitality.

The Canaanite general Sisera is killed by Yael in her tent but in an older version of the story, he died in battle at the hands of the Israelite general, Barak. The story was revised as part of a broader theme in Judges, to weaken the image of male military heroes through women and give the power to God.

Judith is a beautiful, clever, and righteous Jewish woman who saves her people by enticing and then beheading the enemy commander who threatens Jerusalem and its Temple. What is her connection to Chanukah?