The book of Zechariah envisions a time when all the nations will come to the Temple in Jerusalem on Sukkot. The festival’s eschatological significance in the Second Temple period is hinted at in the book of Enoch, in the book of Revelation, and on coins minted during the great rebellion and the Bar Kochba rebellion.
Prof. Rabbi
Joshua Garroway
,
,
The Priestly Torah discusses the Tabernacle at extraordinary length, emphasizing its portability. Nothing in P ever says this structure was meant to be temporary. P’s Tabernacle was not foreshadowing the Temple, but was a polemic against Haggai and Zechariah’s agitation to build the Second Temple.
Dr. Hacham
Isaac S. D. Sassoon
,
,
“May the All-Merciful One reestablish the fallen sukkah of [King] David” הרחמן הוא יקים לנו את סוכת דוד הנופלת — from the Grace after Meals of Sukkot.
Dr.
Malka Z. Simkovich
,
,
The Significance of the Rabbinic Choice of Haftarah for Shabbat Chanukah
Prof.
Eric M. Meyers
,
,
Biblical concepts about the Second Temple, its purification, and dedication strongly inform the development of Chanukah’s earliest customs and symbols.
Dr.
Yael Avrahami
,
,