Dr. Anna Angelini is Assistant Professor of Greek Language and Literature at the University of Siena (Italy) and Research associate at the University of Zurich. She holds a Ph.D. from the University of Siena (Italy). She is the author of Dal Leviatano al drago: mostri marini e zoologia antica fra Grecia e Levante (Bologna: Il Mulino, 2018) and L’imaginaire du démoniaque dans la Septante: Une analyse comparée de la notion de démon dans la Septante et dans la Bible Hébraïque (Leiden: Brill, 2021), and co-author of To Eat or Not to Eat: Studies on the Biblical Dietary Prohibitions, with Peter Altmann (Tübingen: Mohr Siebeck, 2024). She serves as associate editor for the Journal of Hebrew Scriptures (jhsonline.org).
Last Updated
November 13, 2024
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Is there a common conception behind the “lights” of the Priestly redactors, the “flaming wheels” of the Ionian philosophers, and the “lamps” of the Mesopotamian commentators?
Is there a common conception behind the “lights” of the Priestly redactors, the “flaming wheels” of the Ionian philosophers, and the “lamps” of the Mesopotamian commentators?
Azazel plays the role of a deity in the biblical ritual of Yom Kippur, and in early interpretation, he played a central role as the initiator of sin and even the devil, or alternatively, as a protective figure. Later tradition obscured his identity, presenting Azazel as the name of a demon, as the scapegoat itself, and even as a place name.
Azazel plays the role of a deity in the biblical ritual of Yom Kippur, and in early interpretation, he played a central role as the initiator of sin and even the devil, or alternatively, as a protective figure. Later tradition obscured his identity, presenting Azazel as the name of a demon, as the scapegoat itself, and even as a place name.
