Dr. David Gillis is an independent scholar living in Tel Aviv. He holds a Ph.D. in Jewish Thought from the University of Haifa and an M.A. in English Language and Literature from the University of Oxford. He is the author of Reading Maimonides’ Mishneh Torah(2015) and, co-author with Menachem Kellner of, Maimonides the Universalist(2021), both published by The Littman Library of Jewish Civilization.
Last Updated
April 10, 2024
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Was Abraham the founding father of what became the Jewish people, only the precursor of Moses? Alternatively, does he represent the human ideal, from which his descendants went astray, but that can be partially achieved through observance of the Torah?
Was Abraham the founding father of what became the Jewish people, only the precursor of Moses? Alternatively, does he represent the human ideal, from which his descendants went astray, but that can be partially achieved through observance of the Torah?
Maimonides, in his Guide of the Perplexed, portrays sacrifices as a ruse to repudiate idolatrous practices prevalent at the time. In Mishneh Torah, however, Maimonides states that the messiah will rebuild the Temple and restore sacrifices just as they once were. How are Maimonides’ two works reconcilable?
Maimonides, in his Guide of the Perplexed, portrays sacrifices as a ruse to repudiate idolatrous practices prevalent at the time. In Mishneh Torah, however, Maimonides states that the messiah will rebuild the Temple and restore sacrifices just as they once were. How are Maimonides’ two works reconcilable?
