Dr. Noga Ayali-Darshan is a Senior Lecturer in the Department of Hebrew and Semitic Languages at Bar Ilan University. She holds a Ph.D. from the Hebrew University and is the the author of Treading on the Back of the Sea [Hebrew], recently published in a revised English edition: The Storm-God and the Sea: The Origin, Versions, and Diffusion of a Myth throughout the Ancient Near East (Mohr-Siebeck, 2020).
Last Updated
September 23, 2020
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During the Second Temple period, the scapegoat was tied with a crimson thread. While the Torah requires a crimson thread as part of the purification ritual for tzaraʿat (skin disease), it does not mention it by the scapegoat. Nevertheless, parallel practices found in 2nd millennium B.C.E. Hittite texts of Luwian origin imply that the use of a crimson thread is not a late innovation but an ancient part of the rite.
During the Second Temple period, the scapegoat was tied with a crimson thread. While the Torah requires a crimson thread as part of the purification ritual for tzaraʿat (skin disease), it does not mention it by the scapegoat. Nevertheless, parallel practices found in 2nd millennium B.C.E. Hittite texts of Luwian origin imply that the use of a crimson thread is not a late innovation but an ancient part of the rite.
In the scapegoat ritual of Yom Kippur and the bird ritual of the metzora, sin/impurity is transferred onto an animal and it is sent away. These biblical examples have parallels in Eblaite, Hittite, Ugaritic, and Neo-Assyrian apotropaic rituals.
In the scapegoat ritual of Yom Kippur and the bird ritual of the metzora, sin/impurity is transferred onto an animal and it is sent away. These biblical examples have parallels in Eblaite, Hittite, Ugaritic, and Neo-Assyrian apotropaic rituals.
