Prof. Rabbi Pamela Barmash is Professor of Hebrew Bible and Biblical Hebrew at Washington University in St. Louis. She holds a Ph.D. from Harvard University, a B.A. from Yale University, and rabbinic ordination from the Jewish Theological Seminary. She is the author of The Laws of Hammurabi: At the Confluence of Royal and Scribal Traditions (Oxford 2020) and Homicide in the Biblical World (Cambridge 2005). She is the co-editor of the Exodus: Echoes and Reverberations in the Jewish Experience, and the editor of the Oxford Handbook of Biblical Law. She is the editor of the scholarly journal Hebrew Studies, and she serves as co-chair of the Committee on Jewish Law and Standards of the Rabbinical Assembly and as a dayyan on the Joint Beit Din of the Conservative/Masorti movement.
Last Updated
May 10, 2021
Books by the Author
Amazon paid links
Articles by the Author
By withholding his son Shelah from Tamar, Judah sins against her. Powerless to oppose him legally, Tamar must resort to subterfuge to achieve what is justly hers, the possibility of children from her deceased’s husband’s stock.
By withholding his son Shelah from Tamar, Judah sins against her. Powerless to oppose him legally, Tamar must resort to subterfuge to achieve what is justly hers, the possibility of children from her deceased’s husband’s stock.
The book of Ruth presents a different model of justice from that afforded by statute, custom, and precedent, one that seeks restorative as opposed to retributive justice.[1]
The book of Ruth presents a different model of justice from that afforded by statute, custom, and precedent, one that seeks restorative as opposed to retributive justice.[1]