The story of Joseph is replete with narrative contradictions. Source criticism has long dominated the quest for textual coherence. But how are we to make sense of the integrated text?
In the context of the Pentateuch, Deuteronomy is read as a continuation of Numbers, in which God decrees that the exodus generation must wander in the wilderness until they have all died, and that only their children may enter the land. Yet Deuteronomy’s core narrative presents Moses addressing the same Israelites who left Egypt and wandered forty years in the wilderness on the eve of their entry into the Promised Land.
The tribes of Reuben and Gad ask Moses for permission to settle in the Transjordan (Num 32). A look at this lengthy narrative, what exactly they request and what Moses answers, uncovers several contradictions and inconsistencies. Separating the contradictory elements in the story allows for the identification of two parallel accounts.
The oldest layer of the exodus story has the Egyptian people, panicked by the plague of darkness, force the Israelites out under the king of Egypt’s nose. The story is later revised to credit the exodus to God's smiting the firstborn sons, and then drowning Pharaoh and his army in the sea. The final, Priestly editor added his signature theological innovation: God forces Pharaoh to give chase by hardening his heart.
The Cow That Laid an Egg (!)
Weighing the historicity of the exodus story entails more than addressing the lack of archaeological evidence.
The Decalogue texts in Exodus and Deuteronomy have significant differences, a problem grappled with by the Talmudic sages and Medieval exegetes.
Deuteronomy presents Moses’ account as a retelling of the story narrated in Exodus and Numbers. And yet, so many details contradict the earlier narrative. Here are ten examples.
