Dr. Rabbi Tzemah Yoreh has a PhD in Bible from Hebrew University, as well as a PhD in Wisdom Literature of the Hellenistic period from the University of Toronto. He has written many books focusing on his reconstruction of the redaction history of Genesis through Kings. He is the author of The First Book of God, and the multi-volume Kernel to Canon series, with books like Jacob’s Journey and Moses’s Mission. Yoreh has taught at Ben Gurion University and American Jewish University. He is currently the leader of the City Congregation for Humanistic Judaism in New York.
Last Updated
June 12, 2020
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Israel’s cries for help in Egypt reach all the way to God, upon “the Mountain of God” in Midian. In response, God sends Moses, a local shepherd, to free them.
Israel’s cries for help in Egypt reach all the way to God, upon “the Mountain of God” in Midian. In response, God sends Moses, a local shepherd, to free them.
The earliest story of Israel’s experience in Egypt.
The earliest story of Israel’s experience in Egypt.
The ark of Shiloh is captured by the Philistines, but they soon send it back to Israel after they are struck by plague. The ark continues to wreak havoc along the way until it finds its final resting place in Jerusalem.
The ark of Shiloh is captured by the Philistines, but they soon send it back to Israel after they are struck by plague. The ark continues to wreak havoc along the way until it finds its final resting place in Jerusalem.
Tradition and source criticism both see two ark traditions in the biblical text: The Ark of the Covenant and the Ark of the Testimony. The former accompanies Israelite troops into battle; it appears in Numbers 10 (וַיְהִי בִּנְסֹעַ הָאָרֹן) and in the stories of battles against the Philistines and Ammonites in Samuel. The latter remains in the Tabernacle, serving as a seat for YHWH’s glory and revelation.
Tradition and source criticism both see two ark traditions in the biblical text: The Ark of the Covenant and the Ark of the Testimony. The former accompanies Israelite troops into battle; it appears in Numbers 10 (וַיְהִי בִּנְסֹעַ הָאָרֹן) and in the stories of battles against the Philistines and Ammonites in Samuel. The latter remains in the Tabernacle, serving as a seat for YHWH’s glory and revelation.
The different usages of the names Jacob and Israel reflect a geographic divide between the northern and southern kingdoms’ stance toward this patriarch.
The different usages of the names Jacob and Israel reflect a geographic divide between the northern and southern kingdoms’ stance toward this patriarch.
The earliest version of the birth and sacrifice of Isaac account questioned the identity of the boy’s father and concluded with Abraham sacrificing him to God.
The earliest version of the birth and sacrifice of Isaac account questioned the identity of the boy’s father and concluded with Abraham sacrificing him to God.
The plague story expanded over time in three main stages: The oldest stage (E) has Moses perform 3 plagues on his own; this was revised to create a story of an all-powerful God performing 8 plagues (J), utilizing Moses as a mouthpiece. Finally, the Priestly redactor revised this into our familiar narrative of 10 plagues, in which God uses the miracles to announce himself to Egypt and the world.
The plague story expanded over time in three main stages: The oldest stage (E) has Moses perform 3 plagues on his own; this was revised to create a story of an all-powerful God performing 8 plagues (J), utilizing Moses as a mouthpiece. Finally, the Priestly redactor revised this into our familiar narrative of 10 plagues, in which God uses the miracles to announce himself to Egypt and the world.
The oldest layer of the exodus story has the Egyptian people, panicked by the plague of darkness, force the Israelites out under the king of Egypt’s nose. The story is later revised to credit the exodus to God's smiting the firstborn sons, and then drowning Pharaoh and his army in the sea. The final, Priestly editor added his signature theological innovation: God forces Pharaoh to give chase by hardening his heart.
The oldest layer of the exodus story has the Egyptian people, panicked by the plague of darkness, force the Israelites out under the king of Egypt’s nose. The story is later revised to credit the exodus to God's smiting the firstborn sons, and then drowning Pharaoh and his army in the sea. The final, Priestly editor added his signature theological innovation: God forces Pharaoh to give chase by hardening his heart.
Does the Supplementary Hypothesis explain the existence of a fourth son that found his way back into Pirkei de-Rabbi Eliezer and the Quran?
Does the Supplementary Hypothesis explain the existence of a fourth son that found his way back into Pirkei de-Rabbi Eliezer and the Quran?
The older Northern version of the Jacob story was heavily supplemented by later Southern authors, yielding more sons of Jacob, new explanations of their names, and a much more fecund Leah.
The older Northern version of the Jacob story was heavily supplemented by later Southern authors, yielding more sons of Jacob, new explanations of their names, and a much more fecund Leah.
It seems obvious that the song referred to in God’s speech in Deuteronomy 31 is Ha’azinu, though some verses in this chapter imply that it might be the Torah itself. A redaction critical look at God’s speech suggests that neither of these was the original referent.
It seems obvious that the song referred to in God’s speech in Deuteronomy 31 is Ha’azinu, though some verses in this chapter imply that it might be the Torah itself. A redaction critical look at God’s speech suggests that neither of these was the original referent.
