רמב״ן - R. Moses ben Nahman (1194- 1270)
Jacob’s standoff with Esau, including dividing his camp in two so that if one should be attacked, “the camp which is left shall escape” (Genesis 32:9), is seen as a precursor and strategy for Jewish survival throughout the generations. This story and verse played a significant role in the attitude of Orthodox Jewry toward America.
Prof.
Malachi Haim Hacohen
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When the State of Israel was established, the leading figures in religious Zionism had to justify Israel’s right to conscript soldiers using Jewish legal sources.
Prof.
Robert Eisen
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Who needs the Tabernacle? What is the purpose of sacrifices? Maimonides and Nahmanides have radically different answers to these questions, reflecting a core debate about the nature of Judaism and the purpose of its rituals.
Prof.
Menachem Kellner
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It seems unethical for God to deny Pharaoh free will and then punish him for his actions. Rashi, Nahmanides, and Maimonides all struggle with this problem, and each assumes that even Pharaoh deserves to be treated fairly.
Prof. Rabbi
Shaul Magid
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חכלילי עינים מיין (Genesis 49:12) is an obscure phrase. In contrast to the standard interpretation, Nachmanides offered an original interpretation, which finds support in modern linguistic analysis and an archaeological find.
Prof.
Aaron Demsky
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Maimonides, in his Guide of the Perplexed, portrays sacrifices as a ruse to repudiate idolatrous practices prevalent at the time. In Mishneh Torah, however, Maimonides states that the messiah will rebuild the Temple and restore sacrifices just as they once were. How are Maimonides’ two works reconcilable?
Dr.
David Gillis
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Maimonides believes that any story in the Bible with angels is a prophetic vision. Nahmanides calls this position “forbidden to believe” and claims they are real occurrences. Must the Torah be historically true or just philosophically?
Prof. Rabbi
David Frankel
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We sit in the sukkah to remind us that “I (God) made the Israelites live in sukkot when I brought them out of the land of Egypt” (Leviticus 23:43). Accordingly, why isn’t Sukkot celebrated in the month of Nissan, when we left Egypt?
Prof. Rabbi
Marty Lockshin
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The law of the heifer whose neck is broken, eglah arufah, has puzzled both traditional and modern commentators. What is it meant to accomplish? How does it work?
Prof. Rabbi
Marty Lockshin
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