Seventeenth of Tammuz

When the Temple was destroyed by the Romans in the summer of 70 C.E., the Jews lost their religious and political center. Practically speaking, this did not adversely affect Jesus’s followers, who continued to grow and flourish in this period. But what did they feel about the Temple’s destruction?

Jeremiah 39 describes Nebuchadnezzar’s siege of Jerusalem, and even names some of the officials who were with him and their titles (v.3). Babylonian administrative records uncovered by archaeology revises our understanding of who they were.

Two Roman conquests of Jerusalem (Pompey in 63 B.C.E. and Sosius in 37 B.C.E.) purportedly happened on “the day of the fast,” during which the Jews barely defended themselves. Is this a reference to Yom Kippur and why didn’t the Jews defend themselves?

Fasting in contemporary Judaism is tied to specific days in the calendar. In the Bible and Second Temple texts, however, fasting—communal and individual—was primarily a response to current events.

The First Temple was destroyed either on the 10th of Av (Jeremiah 52:12) or the 7th (2 Kings 25:8). The Second Temple, according to Josephus, was destroyed on the 10th. How did Rabbinic Jews come to commemorate the destruction of both Temples on the 9th of Av?

In keeping with the verses, Karaite Jews fast on the 9^th of Tammuz, beginning the five weeks of mourning, which culminates with the dual fasts on the 7^th and 10^th of Av.