The sailors, Ninevites, and even a fish and a plant do what God asks in the book of Jonah; the prophet alone resists. A zealot who wants Nineveh punished, Jonah flees his mission because he fears God will forgive them. When the Ninevites repent and God spares them, Jonah is furious. Read on Yom Kippur, his story challenges those whose zeal demands justice for others while pleading for divine mercy for themselves.
Pinchas is portrayed as a hero in the Torah and Second Temple sources for killing Zimri and his Midianite lover, Cozbi. Rabbinic sources struggle with the absence of any juridical process or deliberative body, which contravenes their own judicial norms, and therefore recast or minimize his act in subtle ways.
Elijah the prophet is immortal, and Pinchas appears in a story long after the wilderness period. Both figures are described as zealots, leading to their identification as the same person by Pseudo-Philo (ca. 1st cent. C.E.) and later midrash. In a heated exchange preserved in a 13th-century fragment from the Cairo Genizah, two cantors and a congregant debate the rationality of this identification.