Both Philo of Alexandria (c. 25 B.C.E. – 50 C.E.) and some later rabbinic interpreters insist that Moses remained celibate so that he might always be pure and ready to hear YHWH, but each arrived at this conclusion through a different approach.
Prof.
Karen Strand Winslow
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Were they racists?
Prof.
David Goldenberg
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Moses is married to a Kushite woman (Numbers 12:1). While the term Kushite is generally understood as meaning black African, several places in the Bible refer to other locations as Kush, including Midian, the home of Moses’ wife Zipporah.
Prof.
David Goldenberg
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Miriam and Aaron speak negatively about Moses for marrying a Kushite woman. Does their issue have to do with her skin color? Miriam’s punishment may hold the key.
Prof.
Sidnie White Crawford
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The Israelite men are commanded to separate from their wives before the revelation at Sinai. The rabbis learn from this that Moses permanently separated from his wife (Num 12), to be available to speak with God at all times. Joseph ibn Kaspi (14th c.), however, claims that this distorts the plain meaning of the text and that celibacy is an affront to Jewish values.
Prof. Rabbi
Marty Lockshin
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In biblical tradition, Miriam is known as Moses’ sister. Critical analysis reveals more about this ancient and once independent leader.
Prof.
Tamar Kamionkowski
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Ancient interpreters debated the identity of Moses’ Kushite wife and the nature of Miriam and Aaron’s complaint. Philo allegorizes her as an eye’s perfect focus, reflecting Moses’ direct perception of God. Reading this together with Philo’s allegorical understanding of Zipporah as a “bird” with direct access to heaven highlights the greatness of Moses’ wife as the fourth matriarch of Israel.
Dr.
Elad Filler
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