Study the Torah with Academic Scholarship

By using this site you agree to our Terms of Use

Zipporah

Why Moses Lost the High Priesthood

Ibn Ezra’s Secret of the Priesthood.

Rabbi

Eric Grossman

,

,

Moses Separated from His Wife: Between Greek Philosophy and Rabbinic Exegesis

Both Philo of Alexandria (c. 25 B.C.E. – 50 C.E.) and some later rabbinic interpreters insist that Moses remained celibate so that he might always be pure and ready to hear YHWH, but each arrived at this conclusion through a different approach.

Prof.

Karen Strand Winslow

,

,

Why Do Miriam and Aaron Criticize Moses for Marrying a Kushite Woman?

Were they racists?

Prof.

David Goldenberg

,

,

Moses’ Kushite Wife Was Zipporah the Midianite

Moses is married to a Kushite woman (Numbers 12:1). While the term Kushite is generally understood as meaning black African, several places in the Bible refer to other locations as Kush, including Midian, the home of Moses’ wife Zipporah.

Prof.

David Goldenberg

,

,

Moses’ Black-Skinned Wife: What Does the Torah Think of Her?

Miriam and Aaron speak negatively about Moses for marrying a Kushite woman. Does their issue have to do with her skin color? Miriam’s punishment may hold the key.

Prof.

Sidnie White Crawford

,

,

Did Moses Become Celibate?

The Israelite men are commanded to separate from their wives before the revelation at Sinai. The rabbis learn from this that Moses permanently separated from his wife (Num 12), to be available to speak with God at all times. Joseph ibn Kaspi (14th c.), however, claims that this distorts the plain meaning of the text and that celibacy is an affront to Jewish values.

Prof. Rabbi

Marty Lockshin

,

,

Will the Real Miriam Please Stand Up?

In biblical tradition, Miriam is known as Moses’ sister. Critical analysis reveals more about this ancient and once independent leader. 

Prof.

Tamar Kamionkowski

,

,

A Murderous Bridegroom

Prof.

Serge Frolov

,

,

Moses and the Kushite Woman: Classic Interpretations and Philo's Allegory

Ancient interpreters debated the identity of Moses’ Kushite wife and the nature of Miriam and Aaron’s complaint. Philo allegorizes her as an eye’s perfect focus, reflecting Moses’ direct perception of God. Reading this together with Philo’s allegorical understanding of Zipporah as a “bird” with direct access to heaven highlights the greatness of Moses’ wife as the fourth matriarch of Israel.

Dr.

Elad Filler

,

,

No items found.