Dr. Ethan Schwartz holds a Ph.D. in Hebrew Bible from Harvard University. He received his B.A. in philosophy and Jewish studies from the University of Chicago and his M.A. in Hebrew Bible from the Jewish Theological Seminary.
Last Updated
June 12, 2022
Books by the Author
Articles by the Author
In a satirical account, Numbers describes how a local, non-Israelite Transjordanian prophet and diviner is forced by YHWH to bless Israel instead of curse them. Deuteronomy recasts Balaam as a stereotypical Mesopotamian diviner from faraway Aram-Naharaim, making the point that YHWH’s power extends even into the heartland of Assyria.
In a satirical account, Numbers describes how a local, non-Israelite Transjordanian prophet and diviner is forced by YHWH to bless Israel instead of curse them. Deuteronomy recasts Balaam as a stereotypical Mesopotamian diviner from faraway Aram-Naharaim, making the point that YHWH’s power extends even into the heartland of Assyria.
Deuteronomy reflects influence from ancient Wisdom traditions, such as those in the book of Proverbs and in other ancient Near Eastern literature. Yet Deuteronomy presents Torah as Israel’s own Wisdom teaching. This serves both to elevate Torah and to insist that it be in dialogue with the broader, non-Israelite world.
Deuteronomy reflects influence from ancient Wisdom traditions, such as those in the book of Proverbs and in other ancient Near Eastern literature. Yet Deuteronomy presents Torah as Israel’s own Wisdom teaching. This serves both to elevate Torah and to insist that it be in dialogue with the broader, non-Israelite world.
Ezekiel 36 uses Priestly “purification” imagery similar to that of the red heifer ritual to describe God’s future reconciliation with Israel, inspiring the rabbis to choose this passage as the haftara for Parashat Parah.
Ezekiel 36 uses Priestly “purification” imagery similar to that of the red heifer ritual to describe God’s future reconciliation with Israel, inspiring the rabbis to choose this passage as the haftara for Parashat Parah.
