Prof. Aaron Koller is professor of Near Eastern studies at Yeshiva University, where he is chair of the Beren Department of Jewish Studies. His last book was Esther in Ancient Jewish Thought (Cambridge University Press), and his next is Unbinding Isaac: The Akedah in Jewish Thought (forthcoming from JPS/University of Nebraska Press in 2020); he is also the author of numerous studies in Semitic philology. Aaron has served as a visiting professor at the Hebrew University in Jerusalem and held research fellowships at the Albright Institute for Archaeological Research and the Hartman Institute. He lives in Queens, NY with his wife, Shira Hecht-Koller, and their children.
Last Updated
September 27, 2019
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Themes from the Egyptian Great Hymn of the Aten, the divine sun disk, appear in Psalm 104: dangerous animals at night, human activity during the day, a focus on humans as opposed to Israelites, the great power of water, and many more.
Themes from the Egyptian Great Hymn of the Aten, the divine sun disk, appear in Psalm 104: dangerous animals at night, human activity during the day, a focus on humans as opposed to Israelites, the great power of water, and many more.
The Song of Deborah in Judges 5 is similar to both Arabic qaṣīdā poetry and ancient Egyptian epic poetry. How should we categorize it? Is it like the former, and composed orally by a bard, or like the latter, and composed by a royal scribe?
The Song of Deborah in Judges 5 is similar to both Arabic qaṣīdā poetry and ancient Egyptian epic poetry. How should we categorize it? Is it like the former, and composed orally by a bard, or like the latter, and composed by a royal scribe?
The story of the Akedah appears to present Abraham’s actions in a uniformly positive light. However, Isaac’s absence at the end of the story, and Sarah’s death immediately afterwards, suggested to some traditional and modern commentators a criticism of Abraham.
The story of the Akedah appears to present Abraham’s actions in a uniformly positive light. However, Isaac’s absence at the end of the story, and Sarah’s death immediately afterwards, suggested to some traditional and modern commentators a criticism of Abraham.
The Jewish-Greek version of Esther adds several elements into the story, including prayers to God, prophetic dreams, and recognition of God's intervention. These passages were added in Hasmonean Jerusalem, and highlights the conflict between the original diaspora book and how it was received in Hasmonean Judea.
The Jewish-Greek version of Esther adds several elements into the story, including prayers to God, prophetic dreams, and recognition of God's intervention. These passages were added in Hasmonean Jerusalem, and highlights the conflict between the original diaspora book and how it was received in Hasmonean Judea.
