Prof. Gary A. Anderson is Hesburgh Professor of Catholic Thought at Notre Dame University's Department of Theology. He holds a Ph.D. from Harvard University, and is the author of Sin: A History (Yale, 2009), Charity: The Place of the Poor in the Biblical Tradition (Yale 2013), Christian Doctrine and the Old Testament: Theology in the Service of Biblical Exegesis (Baker, 2017), and most recently, That I May Dwell Among Them: Incarnation and Atonement in the Tabernacle Narrative (Eerdmans, 2023).
Last Updated
February 12, 2024
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Hellenistic religion didn’t require charity. In contrast, the biblical command for charity is founded not only on YHWH’s commitment to reward the generous, but on YHWH adopting the voice of the poor, a critical factor in the vibrancy of early Judaism and Christianity.
Hellenistic religion didn’t require charity. In contrast, the biblical command for charity is founded not only on YHWH’s commitment to reward the generous, but on YHWH adopting the voice of the poor, a critical factor in the vibrancy of early Judaism and Christianity.
The Tabernacle is completed on the first of Nisan (Exodus 40) and is consecrated eight days later (Leviticus 9). And yet, the Book of Chronicles, Biblical Antiquities, and the Rabbis read these accounts as describing the same event. Indeed, the Torah’s final editor may have understood the texts as a continuous narrative, but chose to emphasize different themes of the Tabernacle by separating them.
The Tabernacle is completed on the first of Nisan (Exodus 40) and is consecrated eight days later (Leviticus 9). And yet, the Book of Chronicles, Biblical Antiquities, and the Rabbis read these accounts as describing the same event. Indeed, the Torah’s final editor may have understood the texts as a continuous narrative, but chose to emphasize different themes of the Tabernacle by separating them.
