Prof. Leonard Greenspoon holds the Philip M. and Ethel Klutznick Chair in Jewish civilization at Creighton University in Omaha, Nebraska, and is also Professor of Classical and Near Eastern Studies and of Theology there. His Ph.D. from Harvard University. Greenspoon is the editor of Purdue University Press’s Studies in Jewish Civilization series and among his many edited and author books are, Max Leopold Margolis: A Scholar’s Scholar, Fashioning Jews: Clothing, Culture and Commerce, and (with Sidnie White Crawford) The Book of Esther in Modern Research.
Last Updated
January 23, 2022
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The only named character in the story of the spies whom Joshua sends to Jericho holds the key to the story’s message.
The only named character in the story of the spies whom Joshua sends to Jericho holds the key to the story’s message.
19th century Anglo-Jewish translators defended the Israelites’ behavior against the King James translation’s perceived accusation that the Jews “borrowed” the Egyptians belongings and never returned them.
19th century Anglo-Jewish translators defended the Israelites’ behavior against the King James translation’s perceived accusation that the Jews “borrowed” the Egyptians belongings and never returned them.
In English, to covet means to desire someone or something obsessively, wrongfully, and/or without due regard for the rights/feelings of others. It is a strong emotion, to be avoided. But does “covet” capture the meaning of the Hebrew verb חמד?
In English, to covet means to desire someone or something obsessively, wrongfully, and/or without due regard for the rights/feelings of others. It is a strong emotion, to be avoided. But does “covet” capture the meaning of the Hebrew verb חמד?