Prof. Rabbi Richard Hidary is Professor of Judaic Studies at Yeshiva University and a rabbi at Sephardic Synagogue. He is the author of Dispute for the Sake of Heaven: Legal Pluralism in the Talmud (Brown University Press, 2010) and Rabbis and Classical Rhetoric: Sophistic Education and Oratory in the Talmud and Midrash (Cambridge University Press, 2018). Currently, he is writing a literary and philosophical commentary on Talmudic discussions of Jewish holidays. His Daf Yomi classes are accessible at YouTube.com/rhidary and he also runs the websites teachtorah.org, pizmonim.org, and rabbinics.org.
Last Updated
October 1, 2024
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Thomas Jefferson and Thomas Paine equate kingship with tyranny and corruption. How can we who embrace modern democracy relate to Rosh Hashanah’s focus on God’s enthronement as King?
Thomas Jefferson and Thomas Paine equate kingship with tyranny and corruption. How can we who embrace modern democracy relate to Rosh Hashanah’s focus on God’s enthronement as King?
The Torah never defines specifically what, melakha, labor, on Shabbat entails, but the Mishnah already has an exact list of 39 categories of labor prohibited on Shabbat. A comparison of the structure of the Yerushalmi and Bavli sugyot highlight the different ways the Amoraim conceptualized melakha in contrast to the Mishnah.
The Torah never defines specifically what, melakha, labor, on Shabbat entails, but the Mishnah already has an exact list of 39 categories of labor prohibited on Shabbat. A comparison of the structure of the Yerushalmi and Bavli sugyot highlight the different ways the Amoraim conceptualized melakha in contrast to the Mishnah.
