Study the Torah with Academic Scholarship

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Heresy

Is Kohelet’s Wisdom Vanity of Vanities?

In his idealistic youth, Shadal argued in favor of the earlier rabbis’ contention that Kohelet is heretical and should have been suppressed. With age, he came to appreciate it as a lesson about the search for happiness and meaning in life.

Prof. Rabbi

Marty Lockshin

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Can We Pass Moral Judgment on Torah?

I don’t defend the Torah’s ostensibly immoral laws, but I do try to understand what motivated them.

Dr. Rabbi

Eliezer Finkelman

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Can the Torah Be a Moral Authority in Modern Times?

The Torah is often used to highlight various ethical values while its many ethically problematic commandments are ignored or explained away. Is there a way to treat the Torah as a moral authority while honestly confronting the ethical issues it raises?

Dr. Rabbi

Zev Farber

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Spinoza: Who Wrote the Bible Determines How We Read It

Baruch Spinoza was excommunicated for his controversial beliefs about Judaism, including his rejection of the tenet of Mosaic authorship. However, Spinoza’s real originality is his radical and innovative claim that the origin of the biblical texts holds great significance for how they are to be read and interpreted.

Prof.

Steven Nadler

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Allegorizers of Torah and the Story of Their Prosecution in Languedoc

In 1305, the great Catalonian Sage, Rashba, tried to limit philosophic study and interpretation of Torah in Languedoc (southern France). In the process, he and went so far as to excommunicate one of the great scholars involved in such philosophical readings of Torah, Levi ben Avraham ben Hayyim of Villefranche-de-Conflent.

Dr.

Gregg Stern

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The Potential Contribution of the Allegorical Interpretation of Tzimtzum to the Dilemma of Post-Liberal Theology

Prof.

Tamar Ross

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Were Maimonides and Some of His Followers Orthoprax?

Debate over Maimonides’ orthodoxy already began in his lifetime, but for the contemporary believer, the stakes are especially high.

Prof.

Haim (Howard) Kreisel

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The Song of the Well, Psalm 136, Was Removed from the Torah

The Song of the Well, as recorded in Numbers 21:16-18, is only a brief excerpt. While many commentators assume that the song was naturally short, R. Yehudah HeChasid presents a radical suggestion that the song was actually cut from the Torah and placed in the book of Psalms by none other than King David.

Dr. Rabbi

Zev Farber

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The Exodus Story Is an Outer Garment

Rabbi

Herzl Hefter

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Heretics, Mystics and Abraham’s Mother

Rabbi

David D. Steinberg

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Cursed Is One Who Does Not Uphold the Words of This Torah?

The anomalous and paradoxical nature of the twelfth curse – Deuteronomy 27:26.

Rabbi

Uzi Weingarten

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Must We Have Heretics?

A proposal to return to the days before Maimonides’ thirteen principles defined the parameters of acceptable Jewish dogma.

Prof.

Menachem Kellner

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