Ruth

Lot’s older daughter gets him drunk and conceives the forefather of the Moabites. Tamar, Boaz’s foremother, conceals her identity from her father-in-law, Judah, to bear his child. Although Naomi encourages Ruth to seduce Boaz, Ruth reveals her identity to him, thereby correcting the legacy of her foremothers, including that of the daughters of the Moabites, who seduced the Israelites into apostasy.

The story has a comic undergirding as Naomi and Ruth teach the staid patriarch Boaz a humanitarian lesson.

When Boaz sees Ruth gleaning in the field, and learns who she is, he offers her protection from his own workers’ predatory behavior, giving us a glimpse at what poor women, gleaning in the field, had to contend with.

With its sensitively portrayed characters and quotidian contexts, the story of Ruth and Naomi underscores questions about the good path in life, the choices we make, and especially the role of the deity who controls all. The narrative also touches upon a wide array of issues concerning gender, economic deprivation, the status of the migrant, and other matters.

Despite its name in tradition, the story revolves around Naomi—her feelings and her needs.

Ruth’s consumption of barley and wheat gleaned from the field of Boaz was an integral step in her transformation from a “foreigner” who arrived from the fields of Moab to a “daughter” in Judah.

A tale of chesed and chutzpah

A look at Naomi’s theology, as expressed in her poem, and how it carries her through her grief and back into productive engagement.

The book of Ruth presents a different model of justice from that afforded by statute, custom, and precedent, one that seeks restorative as opposed to retributive justice.^[1]