Jacob and Samson celebrate their marriages for seven days. The earliest mention of marriage blessings, however, is in the apocryphal book of Tobit and the Dead Sea Scrolls, both from the late second Temple times. 3, 5, 6 and even 7 blessings circulated in Jewish society before the rabbis formalized the series as the “Sheva Berakhot” by early medieval times. Their recitation by guests during the celebratory week was promoted by the rabbis as occasions to engage in an “act of lovingkindness” (gemilut ḥasadim).
Prof.
Stuart Miller
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Like many prophets, a nazirite once characterized holy people living on the periphery of society, with wild flowing hair to mark their separate status. Some were divine messengers, like the prophets Elijah and Samuel. Others were warriors, like Samson, a wild-man warrior reminiscent of the Sumerian hero Enkidu. The priestly legislation neutralizes the nazir, making the hair itself the focus.
Dr.
Richard Lederman
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Samson also meets a woman of questionable status in Timnah. Why do sexual encounters with foreign women take place in Timna?
Dr.
Mahri Leonard-Fleckman
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Samson’s conception story may be read subversively as the result of a union between a divine being and a mortal woman, making Samson a demi-god with superhuman characteristics. At the same time, the text keeps open the more mundane possibility that his father is Manoah and his powers are simply a gift from God.
Dr.
Naphtali Meshel
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A New Look at the Meaning of the Sotah and Nazir Rituals
Prof. Rabbi
Stephen A. Geller
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Praise of heroic death is a trope in ancient Near Eastern and Greek texts, and in modern commemorations such as Israel’s Yom Hazikaron and America’s Memorial Day, yet it is conspicuously absent in the Bible. Why?
Prof.
Jacob L. Wright
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Originally the sons of Jacob saw the interest Shechem took in marrying their sister as an opportunity to plunder Shechem. A later editor, uncomfortable with this story, blamed the carnage on Simeon and Levi, and added the rape of Dinah as a motivation for their actions.
Prof. Rabbi
David Frankel
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The Canaanite general Sisera is killed by Yael in her tent but in an older version of the story, he died in battle at the hands of the Israelite general, Barak. The story was revised as part of a broader theme in Judges, to weaken the image of male military heroes through women and give the power to God.
Prof.
Jacob L. Wright
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Samson’s birth story deprecates Samson’s father, Manoah; this serves to highlight the identity of his real father: The angel of YHWH did more than announce Samson’s birth to Manoah’s wife.
Prof.
Marc Zvi Brettler
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