Tower of Babel

The Ziggurat of Babel: Why YHWH Descends but Does Not Stay

The Ziggurat of Babel: Why YHWH Descends but Does Not Stay

After Eden, YHWH no longer dwells among humans. The flood reverses creation, but YHWH still does not restore His presence. The builders of the Tower of Babel—a ziggurat with “its top in the heavens”—seek to bring YHWH down its stairway to inhabit the temple, but YHWH rejects their attempt to establish His presence on their own terms. Instead, YHWH chooses to come down to Jacob via the stairway of Bethel and later to Israel at Sinai, establishing His presence through His covenant with Israel and bringing order through the torah.

Sodom and Shechem: Villages, Not Cities

Sodom and Shechem: Villages, Not Cities

After Cain is exiled for killing Abel, he founds the first עִיר (ʿir), usually translated as “city.” But the biblical depictions of Shechem and Sodom, and the archaeology of ancient Israel, show that the average ʿir was a “village” or “town” at most.

The Human Desire to Be Godlike

The Human Desire to Be Godlike

The stories of Enosh, Noah, Nimrod, the Tower of Babel, and the marriage of the “sons of God” to human women (Genesis 4–11) all feature the Leitwort החל “began,” signaling an attempt to be more than just human.

Nimrod: The Making of a Nemesis

Nimrod: The Making of a Nemesis

Genesis describes Nimrod as a great hunter before YHWH and a powerful king. In late Second Temple writings, Nimrod is connected to the Tower of Babel and seen as a rebel against God. This negative view of Nimrod persisted through the centuries in the writings of the Church Fathers, and was further expanded in rabbinic midrash and medieval Islamic literature.