Prof. Benjamin Sommer is Professor of Bible at the Jewish Theological Seminary and Senior Fellow at the Kogod Center for Contemporary Jewish Thought of the Shalom Hartman Institute. He holds an M.A. in Bible and Ancient Near East from Brandeis University and a Ph.D. in Religion/Biblical Studies from the University of Chicago. Sommer is the author of Revelation and Authority: Sinai in Jewish Scripture and Tradition (Yale, 2015), The Bodies of God and the World of Ancient Israel (Cambridge, 2009), and A Prophet Reads Scripture: Allusion in Isaiah 40–66 (Stanford, 1998). The Israeli newspaper Ha’aretz described Sommer as “a traditionalist and yet an iconoclast – he shatters idols and prejudices in order to nurture Jewish tradition and its applicability today.”
Last Updated
May 12, 2021
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The use of the unusual verb מִדַּבֵּר, middabber in Numbers 7:89 suggests that YHWH does not speak to Moses in the literal and simple sense.
The use of the unusual verb מִדַּבֵּר, middabber in Numbers 7:89 suggests that YHWH does not speak to Moses in the literal and simple sense.
Four accounts of revelation and laws, but one religion
Four accounts of revelation and laws, but one religion
The practice of studying older texts and composing new ones based on them goes all the way back to the Bible itself. The haftarot from the second part of the Book of Isaiah that we read for the next seven shabbatot are an outstanding example of this practice.
The practice of studying older texts and composing new ones based on them goes all the way back to the Bible itself. The haftarot from the second part of the Book of Isaiah that we read for the next seven shabbatot are an outstanding example of this practice.
The psalm of the High Holiday season begins with the words “God is my light and my salvation,” moves to expressions of distress about God’s absence, and ends with a statement of hope. The psalm’s unexpected direction models the maturing of an authentic relationship with God.
The psalm of the High Holiday season begins with the words “God is my light and my salvation,” moves to expressions of distress about God’s absence, and ends with a statement of hope. The psalm’s unexpected direction models the maturing of an authentic relationship with God.
Divine beings come to earth and have offspring with human women (Genesis 6). What is a story which sounds like a pagan myth doing in the Torah?
Divine beings come to earth and have offspring with human women (Genesis 6). What is a story which sounds like a pagan myth doing in the Torah?
