Dr. Rabbi David J. Zucker is an Independent Scholar. He holds a Ph.D. from the University of Birmingham (UK), and Ordination and an M.A.H.L. from Hebrew Union College-Jewish Institute of Religion. He publishes regularly (see www.DavidJZucker.org) and his latest book is American Rabbis: Facts and Fiction, Second Edition.
Last Updated
September 30, 2019
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God rejects Cain’s sacrifice while accepting Abel’s, then in the next scene, Cain kills his brother. Does this mean that Cain killed Abel out of jealousy, or could other factors have been present? Ancient interpreters explore many possible motivations, from the simple to the bizarre.
God rejects Cain’s sacrifice while accepting Abel’s, then in the next scene, Cain kills his brother. Does this mean that Cain killed Abel out of jealousy, or could other factors have been present? Ancient interpreters explore many possible motivations, from the simple to the bizarre.
When the Israelites left Egypt, they were accompanied by an ʿerev rav (Exodus 12:38). This obscure term has been interpreted in different ways throughout two millennia of Bible interpretation, both positively and negatively, and modern scholars still debate its exact meaning. The term survives in modern Jewish discourse as a slur against other Jews.
When the Israelites left Egypt, they were accompanied by an ʿerev rav (Exodus 12:38). This obscure term has been interpreted in different ways throughout two millennia of Bible interpretation, both positively and negatively, and modern scholars still debate its exact meaning. The term survives in modern Jewish discourse as a slur against other Jews.
Linked by words and acts of chesed (lovingkindness), Jethro and Rahab are rabbinic exemplars of true converts.
Linked by words and acts of chesed (lovingkindness), Jethro and Rahab are rabbinic exemplars of true converts.
