Ibn Ezra

Do miracles enhance faith? Rashi and Maimonides’ diametrically opposed positions on this question lead them to very different explanations for Moses’ sin. In between them is Ibn Ezra, who has a secret as to how miracles work and why Moses failed to perform his correctly. Avvat Nephesh, in the 14^th century, rejects his predecessors’ explanations, and instead critiques Moses and Aaron’s passivity and lack of leadership; they waited for God to provide answers instead of taking initiative.

Ibn Ezra’s Secret of the Priesthood.

On Yom Kippur, one goat is sacrificed to YHWH and another is sent to Azazel in the wilderness. Who is Azazel? The 12^th-century commentator Abraham ibn Ezra hints that the answer lies in reaching 33.

Ibn Ezra gives a surprising non-explanation for why Deuteronomy’s version of the Decalogue differs from that of Exodus: Is it really such a problem if Moses changed the words a little as long as he got the point right?

Close reading of the relevant biblical texts uncovers friction, maybe momentous historical reform.

The term לשוח is a hapax legomenon, a term that appears only once in the Bible. What does it mean?

A Source Sheet listing R’ Avraham ibn Ezra’s Six Non-Mosaic Biblical Passages plus his One Counter-Example, with the Complete Text of ibn Ezra’s Comments and Bonfils’ Glosses on these comments in English and Hebrew

Although incest taboos are found in the majority of cultures, medieval Jewish thinkers found this to be an insufficient explanation for the Torah’s prohibitions. 

According to Deuteronomy, a false prophet who has no message from God, and advocates worshiping other gods, can still successfully perform miracles and predict the future.

Impurity is transferred through physical contact. Theologically speaking, could the same be true for holiness?

“And this is the Torah that Moses Placed Before the Children of Israel” —Numbers 9:23

At stake is Ibn Ezra’s curse: “May your tongue stick to your palate… may your arm dry up and your right eye go blind.” 

The nature of prophecy is perhaps one of the most overlooked questions, but it was critically important to the medieval Jewish philosophers Sa’adia Gaon, Judah Halevi, Ibn Ezra, and Maimonides.

And Ibn Ezra's Secret

Situating Sommer’s theology of participatory revelation and halachic fluidity among other Jewish thinkers and writings: Heschel, Maharal, Rosenzweig, and the Zohar. 

A yeshiva student asks: Is it permissible to believe that parts of the Torah were written after the time of Moses?