Dr. Elaine Goodfriend is a lecturer in the Department of Religious Studies and the Jewish Studies Program at California State University, Northridge. She has a Ph.D. in Near Eastern Studies from U.C. Berkeley. Among her publications are “Food in the Hebrew Bible,” in Food and Jewish Traditions (forthcoming) and “Leviticus 22:24: A Prohibition of Gelding for the Land of Israel?”
Last Updated
September 19, 2019
Books by the Author
Articles by the Author
Is the prohibition about animal compassion, keeping species separate, or does it hold symbolic and metaphorical meanings? Beyond its surface, the law against “plowing” with an ox and a donkey also conveys a double entendre.
Is the prohibition about animal compassion, keeping species separate, or does it hold symbolic and metaphorical meanings? Beyond its surface, the law against “plowing” with an ox and a donkey also conveys a double entendre.
Biblical authors employed the number 7 in numerous ways to express the ideas of completion, perfection, and holiness and to highlight keywords or elements within a text.
Biblical authors employed the number 7 in numerous ways to express the ideas of completion, perfection, and holiness and to highlight keywords or elements within a text.
“And He called to Moses and YHWH spoke to him” וַיִּקְרָא אֶל מֹשֶׁה וַיְדַבֵּר יְ־הוָה אֵלָיו —Leviticus 1:1. Why is YHWH, the subject of this verse, missing from the opening phrase, and appearing only after the second verb? Traditional and critical scholars struggle to explain this syntactic problem.
“And He called to Moses and YHWH spoke to him” וַיִּקְרָא אֶל מֹשֶׁה וַיְדַבֵּר יְ־הוָה אֵלָיו —Leviticus 1:1. Why is YHWH, the subject of this verse, missing from the opening phrase, and appearing only after the second verb? Traditional and critical scholars struggle to explain this syntactic problem.
The division of the Torah into five books is not mentioned anywhere in the Bible, yet by the early first millennium C.E., the Torah became known by the Greek name Pentateuch, literally “five scrolls.” When and why was this division created?
The division of the Torah into five books is not mentioned anywhere in the Bible, yet by the early first millennium C.E., the Torah became known by the Greek name Pentateuch, literally “five scrolls.” When and why was this division created?
The word שור in Hebrew can refer to an ox or a bull, but which animal is the protagonist of the celebrated law of שור נגח, “the goring bovine”?
The word שור in Hebrew can refer to an ox or a bull, but which animal is the protagonist of the celebrated law of שור נגח, “the goring bovine”?
Jewish law prohibits the gelding of animals based on its interpretation of Leviticus 22:24. Is this what the Torah means? Why might the Torah have prohibited this, and how could the prohibition function in an agrarian society dependent on draft animals?
Jewish law prohibits the gelding of animals based on its interpretation of Leviticus 22:24. Is this what the Torah means? Why might the Torah have prohibited this, and how could the prohibition function in an agrarian society dependent on draft animals?
The nazir must abstain from shekhar (שֵׁכָר), and it must be poured on the altar as a libation – but what is it? Understanding the ecology of ancient Israel can help answer the question.
The nazir must abstain from shekhar (שֵׁכָר), and it must be poured on the altar as a libation – but what is it? Understanding the ecology of ancient Israel can help answer the question.
Tamar, Judah’s daughter-in-law, is twice-widowed, but the Torah still expects Judah to allow his third son Shelah to marry her. In the Second Temple period book, Tobit marries his seven-times widowed cousin upon the advice of the angel Raphael. And yet, the Talmud prohibits marrying twice widowed women, for fear they are dangerous.
Tamar, Judah’s daughter-in-law, is twice-widowed, but the Torah still expects Judah to allow his third son Shelah to marry her. In the Second Temple period book, Tobit marries his seven-times widowed cousin upon the advice of the angel Raphael. And yet, the Talmud prohibits marrying twice widowed women, for fear they are dangerous.
