Prof. Jason Radine is Professor of Biblical and Jewish Studies and Chair of the Department of Global Religions, Moravian University, Bethlehem, Pennsylvania. He earned his Ph.D in Near Eastern Studies at the University of Michigan in 2007 and was awarded a Post-Doctoral Humboldt Fellowship for study at the Georg-August Universität, Göttingen, Germany in 2011-2012. He is author of The Book of Amos in Emergent Judah (Tübingen: Mohr Siebeck, 2010) and various articles on the Minor Prophets.
Last Updated
July 25, 2021
Books by the Author
Amazon paid links
Articles by the Author
The book of Jubilees claims that the brothers sold Joseph on Yom Kippur. Amos accuses the wealthy of selling the righteous for shoes. Reading this as a reference to the sale of Joseph, Eleh Ezkarah tells how Caesar fills his palace with shoes, and executes ten sages as a punishment for this crime. Is this connected to the prohibition of wearing shoes on Yom Kippur?
The book of Jubilees claims that the brothers sold Joseph on Yom Kippur. Amos accuses the wealthy of selling the righteous for shoes. Reading this as a reference to the sale of Joseph, Eleh Ezkarah tells how Caesar fills his palace with shoes, and executes ten sages as a punishment for this crime. Is this connected to the prohibition of wearing shoes on Yom Kippur?
Written as a commentary on the social injustice in the kingdom of Israel at a high point of its wealth and power, the book of Amos explains to exiled Israelites why they were punished and warns Judahites not to fall into the same trap.
Written as a commentary on the social injustice in the kingdom of Israel at a high point of its wealth and power, the book of Amos explains to exiled Israelites why they were punished and warns Judahites not to fall into the same trap.
The theme of a divine creator’s right to assign territory to his people is pervasive in the Bible and ancient Near Eastern literature. Perhaps the rabbinic midrash which suggests that the Torah begins with creation to defend Israel against the accusation they stole the land of Canaan were onto something.
The theme of a divine creator’s right to assign territory to his people is pervasive in the Bible and ancient Near Eastern literature. Perhaps the rabbinic midrash which suggests that the Torah begins with creation to defend Israel against the accusation they stole the land of Canaan were onto something.
