The Bible describes YHWH as glowing (kabod), and YHWH’s heat as melting mountains, imagery connected with volcano gods, the divine patrons of metalworkers such as the Kenites, who lived in the Negev region. Indeed, the description of Israel’s encounter with YHWH at Sinai portrays a volcanic eruption, with smoke “as if from a furnace” (Exodus 19:18).
Israel’s cries for help in Egypt reach all the way to God, upon “the Mountain of God” in Midian. In response, God sends Moses, a local shepherd, to free them.
Moses is married to a Kushite woman (Numbers 12:1). While the term Kushite is generally understood as meaning black African, several places in the Bible refer to other locations as Kush, including Midian, the home of Moses’ wife Zipporah.
In revenge for the Midianite seduction, Phinehas takes the sacred utensils from the Tabernacle and leads the war against Midian. Many details in this story contradict other Priestly texts, giving us a glimpse into how the Priestly Torah was compiled.
Throughout the Bible, “Ishmaelite” is a collective term for nomads living in the wilderness, east of Canaan. Why is their eponymous ancestor Ishmael, Abraham’s exiled son, presented as living in the wilderness region near Egypt, west of Canaan? The answer can be found in the political realities of Persian period Yehud.
God reveals his name to Moses as “I am,” from the Hebrew root ה.ו.י, “being.” The name YHWH, however, originates in Midian, and derives from the Arabic term for “love, desire, or passion.”
The Midianite Origin of YHWH and Aniconism
In the ancient world, genealogy was not about family relations but about political alliances.