Latest Essays
Ancient Israelite Divination: Urim ve-Tummim, Ephod, and Prophecy
Ancient Israelite Divination: Urim ve-Tummim, Ephod, and Prophecy
In the Prophets, Israelite leaders such as Joshua, Saul, David, and Ahab use divination to help them make decisions, just as their ancient Near Eastern counterparts did. The Torah sidesteps the divinatory character of these objects and practices, and instead, emphasizes their ritual and religious character.
Ahasuerus, the Son of a Stable-Master
Ahasuerus, the Son of a Stable-Master
Vashti insults Ahasuerus by calling him “the son of my father’s stable master” (b. Megillah 12b). Persian sources, including the story of King Ardashir I, shed light on the origin and significance of this calumny.
What Did God Write on the Tablets of Stone?
What Did God Write on the Tablets of Stone?
“YHWH said to Moses: ‘Come up to me on the mountain and stay there so that I might give you the tablets of stone and the teaching and the commandment that I have written to teach them.’”—Exodus 24:12
Source Criticism Enhances Our Acceptance of the Torah
Source Criticism Enhances Our Acceptance of the Torah
Traditional commentators endued certain Torah references with midrashic or esoteric purport in an effort to counteract those who mocked them. But in so doing, they were conceding the mockers’ evaluation of these texts as being, prima facie, inconsequential. Fortunately, source criticism helps us accept these texts without discomfort, obviating the compulsion to interpret them away.
The Tabernacle: A Post-Exilic Polemic Against Rebuilding the Temple
The Tabernacle: A Post-Exilic Polemic Against Rebuilding the Temple
The Priestly Torah discusses the Tabernacle at extraordinary length, emphasizing its portability. Nothing in P ever says this structure was meant to be temporary. P’s Tabernacle was not foreshadowing the Temple, but was a polemic against Haggai and Zechariah’s agitation to build the Second Temple.
Do Not Covet: Is It a Feeling or an Action?
Do Not Covet: Is It a Feeling or an Action?
In English, to covet means to desire someone or something obsessively, wrongfully, and/or without due regard for the rights/feelings of others. It is a strong emotion, to be avoided. But does “covet” capture the meaning of the Hebrew verb חמד?
Yael and the Subversion of Male Leaders in Judges
Yael and the Subversion of Male Leaders in Judges
The Canaanite general Sisera is killed by Yael in her tent but in an older version of the story, he died in battle at the hands of the Israelite general, Barak. The story was revised as part of a broader theme in Judges, to weaken the image of male military heroes through women and give the power to God.
The Death of Pharaoh’s Firstborn: A One Plague Exodus
The Death of Pharaoh’s Firstborn: A One Plague Exodus
After commissioning Moses at the burning bush, God commissions Moses again in Midian, and then again on his way to Egypt. In this third commission, God instructs Moses to tell Pharaoh, “Let My son go, that he may worship Me, yet you refuse to let him go. Now I will slay your firstborn son” (Exod 4:22-23). How does this narrative fit into the exodus story?
Jacob Is Renamed Israel (Twice): Why Does the Name Jacob Remain?
Jacob Is Renamed Israel (Twice): Why Does the Name Jacob Remain?
The different usages of the names Jacob and Israel reflect a geographic divide between the northern and southern kingdoms’ stance toward this patriarch.
Joseph: The Making of a Prophet
Joseph: The Making of a Prophet
The Torah is silent about the nature of Joseph’s dreams: What do they mean? Do they come from God? This ambiguity is part of the literary artistry of the story, which relates Joseph’s “coming of age” as a prophet.
Was the Joseph Story Written in Egypt During the Persian Period?
Was the Joseph Story Written in Egypt During the Persian Period?
Egyptologists have long searched the details of the Joseph story for clues to when the story was written. Does the Jewish experience as a diaspora community in Egypt hold the clue to the story’s origin?
Daniel’s Vision of the Four Beasts: The Prehistory of Chanukah
Daniel’s Vision of the Four Beasts: The Prehistory of Chanukah
The four beasts of Daniel 7 represent four kingdoms. The terrifying fourth beast with ten horns and iron teeth is the Greek kingdom of Syria. This beast grows a talking horn, which represents Antiochus IV, whose persecutions (167–164 B.C.E.), the biblical author believes, can only be stopped by divine intercession.
The Joseph Story: Ancient Literary Art at Its Best
The Joseph Story: Ancient Literary Art at Its Best
The Joseph story invites the reader to be transported to Egypt itself through the inclusion of Egyptian words, proper names, and customs; to analyze the unsurpassed use of repetition with variation; and to enter the mind of the character (in this case, especially Pharaoh) through the use of interior monologue.